The unity between soul and body is one of the ingenious elements of Thomas Aquinas philosophy, which provides a clear answer to the question of the matter-spirit relationship.
Saint Thomas, born towards the end of 1225 to the Count of Aquino, in the castle of Roccasecca, at the age of 18, against his father’s wishes and quite literally pursued by brothers who wanted to kidnap him, joined the order of preachers of Saint Dominic.
He completed his formation in Cologne, at the school of St Albert the Great, and then in Paris. During his studies in Paris, he became a student and doctor of philosophy and theology. He also held professorships in Orvieto, Rome, and Naples. He was born in the castle of Roccasecca, near Naples, the seventh son of Count Landulf of the tremendous feudal house of Aquino.
Biography of Thomas Aquinas
|Full name:||St. Thomas Aquinas|
|Date of birth/ Feast Day:||28 January, 1225 AD|
|Year of death:||7 March, 1274 AD|
|Place of birth:||Roccasecca, Italy|
|Father's name:||Landulf of Aquino|
|Life accomplishments:||He was the first intellectual monk who was a philosopher.|
|Death cause:||Natural causes|
What is St Thomas Aquinas best known for?
Gentle and quiet, obese in the constitution, contemplative and pious, respected and loved by all, Thomas was known for being an intellectual. Always immersed in his studies, he quickly lost track of time and place: on a sea voyage.
Thomas was so immersed in reading that he was unaware of a terrible storm and the roar of the ship being tossed by the waves. But they were not sterile readings, nor purpose in themselves.
Who is Thomas Aquinas and what did he believe?
Intelligence is conditional and conditioning love. “Intellectual light full of love – love of the true good, full of joy…” is how Dante, one of the first Thomists, translated the Thomist concept of intelligence-goodness into poetry.
According to historical sources, Thomas was a Sunday monk. The thought and faith of St Thomas were, for centuries, the basis of the philosophical and theological studies of the seminarians and experienced a particular revival over time through the work of Leo XIII and Jacques Maritain.
And perhaps even more topical than the great Summae are the Theological-Pastoral and Spiritual Opuscles, which are constantly reprinted.
What are the 3 main points of Aquinas theory?
In 1244 Thomas became a Dominican monk, much to the chagrin of his family, who were looking forward to his becoming a Benedictine monk and abbot.
Thomas Aquinas considered the three points of his theory of the dogma of Christianity to be the following:
1. Reason is bound to criticize itself, correcting itself. When one of its conclusions contradicts dogma, without, however, using revelation or dogma as the supreme argument but only as a signal of error. The ideas for the decision of any philosophical rejection must belong to reason.
2. The philosopher is bound to understand and explain the word of God. This means that there is also a rational discourse about divinity alongside revealed theology. Natural theology does not compete with revealed theology, nor is it the whole of philosophy. It is a complement to revealed theology and a crowning achievement for philosophy.
3. The theology included in sacred doctrine differs in kind from that theology that is part of philosophy.
Thomas’s father had died, but the rest of the family was so upset that the Dominicans decided to send him to Paris for safety.
Who disagreed with Thomas Aquinas?
In Thomas, the option for Aristotle is decisive. Natural objects, second causes, have real action. And the essence is the only one intelligible to man; the quiddity of the material thing is the primary object of knowledge.
Albertus Magnus, Thomas’s master, argued with him. All because the intellect can know without any external intervention. Thus genera and species are purely intellectual.
Although the reason-faith relationship had been a central concern for most earlier medieval thinkers, this sharp distinction between the two genres of theology that Thomas makes represents the final maturity of all such pursuits.
Did Aquinas believe in God?
The problem of a correct interpretation of Aristotelianism was cardinal: with the Arabic commentaries, Aristotelianism was theologically unacceptable; on the other hand, the brutal elimination of these commentaries and their theses was impossible, the famous condemnations proving not once ineffective. All that remained for Thomas was confronting the Averroists to achieve a balanced understanding of the texts and concepts.
According to his clear statements as a monk, Thomas firmly believed in God and His Word.
According to this understanding, privations and negations are not beings. Thus, we have a firm basis for following the essence, that is, something that makes a being what it is.
- He died at dawn on March 7, 1274, in the Cistercian monastery of Fossanova. On his way to the Council of Lyon, convened by the blessed Gregory X.
- His most famous work is the Summa theologiae. In a simple and precise style of crystalline clarity. Combined with an extraordinary capacity for synthesis.
- When John XXII inscribed him in the catalogue of saints in 1323, to those who objected that Thomas had performed no great miracles either during his life. Or after his death, the pope replied with a famous phrase: “As many theological sentences as he wrote. So many miracles he performed”.
Thomas Aquinas (1225-1274) lived at a pivotal moment in Western culture when the advent of the Aristotelian corpus in Latin translation reopened the question of the relationship between faith and reason and challenged several Temporary way of the century.
After completing his first studies in Monte Cassino, Thomas moved to the University of Naples, where he met members of the Dominican New Order. It was also in Naples that Thomas had his first full exposure to the new doctrine.
It’s worth noting that Gilson didn’t name the six versions of his work Contains the name “Christian”. they just announce the introduction Aquinas’ philosophy (or system). Gilson accepts it because he is well aware of the influence of Christianity Thomas’ philosophy, which he found suitable for English-speaking readers
Read also: Western Schism | History and origins
- Gilson, E. (2002). The Philosophy of Thomas Aquinas. Trans. from the original French by Laurence K. So shook and Armand Mauer. Toronto: Pontifical Institute of Mediaeval Studies.
- Gilson, E. (2013). The Christian Philosophy of St. Thomas Aquinas. Therefore Random House.
- O’meara, T. F. (1997). So Thomas Aquinas Theologian (pp. 223-25). Notre Dame, IN: University of Notre Dame Press.
- McInerny, R., & o’Callaghan, J. (1999). Soaint Thomas Aquinas.
- Porro, P. (2016). Therefore, Tomas Aquinas. CUA Press.